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Decadence: A Mapping / Jishin-no-ben
1.
In music school, you learn there are four types
of cadences in classical music: authentic, half,
plagal, and deceptive. You wonder how many
centuries it takes for Western ears to acclimate
to these constructed cycles of harmonic tension,
climax, release. How many other patterns in art
are mimetic—synthetic doppelgängers to mirror
biological cycles of vitality and decay? Do we create
these dress rehearsals for resolution because we fear
death, or because we’re secretly interested?
(memento mori)
2.
You think of fin de siècle decadence: perversity,
death, decline, and decay—the rise of the monstrous
to flood the interregnum between sociocultural
movements. Is this anything like our recent fetish
for zombies and vampires—as late-stage capitalism
capitulates to a violently unraveling dystopianism?
But cadence, too, is the rhythm for military marches,
the iambs of our heartbeats, the circadian cycles
of climate. Is decadence a kind of de-cadencing?
A falling out of step with the rhythms of the planet?
3.
The sound of dog-day cicadas in late August
a sharp swirl of noise, like hot metal skewering
through humidity, blotting out a sense of sky.
Rising and falling. Rising and falling. The decadence
of summer, burning itself out and leaving
behind the translucent exuvium of molted shells:
chitinous palimpsests, ghosted former selves.
What will happen when the monarch butterflies
those tiny orange hinges, bright with milkweed
poison, no longer come to open the door into fall?
4.
Your mother keeps falling out of her bed
in the middle of the night and breaking pieces
of herself: a toe, a fractured wrist, three cracked
ribs. What does it say about gravity if one can fall
in the middle of the night while asleep and lying
down? What does it say about ground zero?
Where is your mother going to, in the night,
before she suddenly comes hurtling back down
into her fading shell of a body that seems more
delicate, more see-through, with each passing day?
5.
In fall, the brilliant suns of aspen a gold burning
around the hairpin turns of the Snowy Range.
Their leaves are giving up their chlorophyll.
They stop reflecting green light, and slowly turn
to yellow embers. When their veins begin to harden
and shut down, scar tissue forms at the base
of the leaf. The connection between leaf and tree
weakens. Abscission: when gravity, or wind,
detaches the leaf and—without memory, without
family, without language, without self—it falls.